I MARIA PROPHETISSA
"One becomes two, two becomes three, and out of the third comes
the one as the fourth."
She contains
all four elements
The
corresponding card in the next cycle is VI The Tree of Choices
The early or even some say, the true first alchemist of the
Western world, was known as Mary or
Maria the Jewess, Mary or Miriam the Prophetess and Maria Prophetissa. She is known as a Jewish alchemist, but is also referred to by
other writers and cultures. She is also
known by these names : Maria Hebraea,
Maria Prophetissima and Mariya the Sage; She is known from the works of the
Gnostic Christian writer Zosimos of Panopolis who dates her as having lived in
the third century. But others claim that
her work was done no later than the first century. Zosimos describes her
as one of the sages.
In alchemy the Axion of Maria exists : "One becomes two, two becomes three, and
out of the third comes the one as the fourth."
Many precepts of hermetic alchemy have been attributed to
Mary. None of her writings remain except
for The Dialogue between Mary and Aros on the magistry of Hermes. In this document many basic and fundamental
alchemical processes are described.
Certain cryptic quotations of alchemy have been attributed to Mary, the
Jewess and Prophetissa and she is said to have spoken of the hieros gamos or
the union of opposites. A quote
attributed to her is ‘join the male and the female, and you will find what is
sought’.
Mary Prophetissa is said to have invented the tribikos, a three-armed distillation instrument; the
kerotakis, which is a hermetically sealed container and the bain-marie. The bain-marie (Mary’s bath) is a double boiler that is used in chemical
processes. The bain-marie is also used
for cooking food which is an example of alchemy in the day to day life.
Card I is traditionally the Magician in the deck. It represents Hermes, the psychopomp (the inner guide of the psyche) or the
Alchemist. In this deck Maria
Prophetissa is the embodiment of the archetype of Alchemist. She is the one who initiates us into the
adventure called life and its accompanying challenges. She is the one who introduces us into the
melting pot of experiences.
In this card we see the three colours of the cycle of life,
red, black and white. Maria stands in
front of a red tree of life blazing in the light of the sun rising in the
background. The birds nest represent new
life and the skull represents death. The
alchemical processes involve death and rebirth.
All change and transformation feels like death to the self. At her feet are the four elements of the four
suits, namely the chalice from the suit of vessels, a red apple from the suit
of the holy rood, the red thread from
the suit of the distaff is tied around the book and the red rose.
In the open book is written the Maria axiom : "One becomes two, two becomes three, and
out of the third comes the one as the fourth."
Maria holds the hawthorn branch as her magician’s wand. The magician or alchemist archetype of the deck has all four the elements to her disposable. Here we see the chalice, pitchers and alchemists' bottles of the suit of vessels and the element of water; the white hawthorn branch as a symbol of the flowering cross of the tree of life and the element of living fire; the red thread tied around the wisdom books as the element of air in the suit of the distaff and the red rose from the suit of roses and the element of earth. The colours of red and white are also significant as these represent the two opposing colours of spirit and matter which has to be unifed into the sacred marriage in order for transformation and new birth within the psyche to take place.
The alchemist seeks to ‘make gold from lead,
the prima materia’. The process starts
from the black stage also known as nigredo through various stages to gold. The blazing red tree is firmly planted in the
black stone said to be buried at the foot of the tree of life. The red tree has become one with the black
stone through its root system. In the
alchemical process of spiritual transformation, it is understood that one has
to bond with the opposite or the nemesis.
You have to surrender to and accept the given circumstances and the parts of the personal self which you might find abhorrent and as the cause of your
failed attempts at finding joy and peace.
And indeed, you have to grow to love, integrate and merge with that part
of yourself before transformation can take place. Then, and only then can conception and birth
take place.
The black stone represents
the black stage (nigredo) and the physical matter and personal ego. The personal ego would seem to be the black
sheep in the story. One’s personal
limitations and shortcomings would appear to be the nemesis in the journey of
joining soul and spirit.
In Alchemy the
Philosopher’s Stone is required to make the process happen. Is this the same stone as the stone hidden at
the foot of the tree? If it is, it means
that the physical life and its suffering is the Philosopher’s Stone to the
manifestation of the gold, the goal of the alchemical process. In other words, there is no other way except for the way through the dark tunnel of despair of feelings of being overwhelmed.
The red tree of life is symbolic of the fiery
kundalini that rises like the living sap through the trunk of the tree and its
branches, enlightening the human energetic system with higher spiritual values
and understanding. And in the background
we see the blazing golden Sun of Gnosis and illumination.
Maria Prophetissa, the Alchemist, tells us that that everything is as it should be. You are exactly where you need to be and that there is no hidden enemy other than ignorance and unconscious living. When you bask in the golden Sun of illumination and you allow all of yourself to come out of the hidden shadows of shame, guilt and depression, then transformation will take place. Obviously, that is not such an easy undertaking as you will have to die to the old.
The production of the tarot deck is under way and I hope to have it available in my shop
The French Madonna October/November 2016
blessings
Hettienne
